The tragic story of Okonkwo in Chinua Achebes, Things F each(prenominal) Apart, ruins gayy examples of the Igbo clans beliefs. harmonise to the text, the Igbo believed in fate; that nonhing happened by encounter, further were results of Chukwu or Gods will. In this story, what drag to Okonkwos d makef on the whole in life was non because he was a victim of fate, further because this was a savage result of his grim actions and decisions. Â Â Â Â Â Â Â Â Growing up on his own two feet, with no support from his worthless father, Okonkwo became a real stern, scarcely prospered man that stuck to his word- ?one would think he never sucked at his mothers breast(Achebe 23). He hated his father so much, it grudged on him for the nap of his life. Anything he saw weak or invalid, was ultimately loathed by him. Okonkwo is, no doubt, a very laborious and hard working(a)s man, very prideful, all the same very stubborn. For trio eld he had to take c ar of Ikemefu na, but during that time, he found that he grew a bound with the boy. He take care how this boy was so much like him, even expose than his own son. Though, when the clans men came to take away Ikemefuna, Okonkwo was warned non to go, but he refuses to obey. Once Ikemefuna is beaten half to death, he crawls to Okonkwo plead for his help, calling him father. Seeing a great sign of failing and resembling the trait of his own father, Okonkwo gives the boy a final cannonball on of light with his machete. He didnt involve to conform to this boy drive killed, but his conscience was filled with obstinacy. He is known to be fearless, yet ironically he fears to be afraid to watch Ikemfuna die. As seen here, this is an act of his own decision. According to the Igbo tradition, it may be every destiny or retribution for his sins that brings about the spill and ostracism of Okonkwo and his family. When Ogbuefi Ezuedu passed away, the tribe proposed a funeral celebration which Okonkwo was warned not to go to. Although,! as one of the most significant heap of the tribe, compulsive by pride, he felt it was his decision whether or not to go, and erstwhile again he fails to heed the premonition. He brings along his break, a weapon he hardly even knows how to use. As the observance begins to get wild, all of a sudden his rifle explodes and a scrap of metal slashes through ?the dead mans sixteen-year-old son, who with his brothers and half-brothers had been leaping the traditionalistic fare salubrious to their father(Achebe 105). The clan considers it an accident, but as a consequence, Okonkwo, has ? soil the land with the blood of another(prenominal) clans man(Achebe 106). Due to this unfortunate disaster he and his family were exiled to his mothers homeland for seven years, while all his fill and nonsense possessions were left behind to be destroyed. Had he not elect to go, none of this would acquit happened. This has illustrated one of Okonkwos strongest traits, vanity. Â Â Â Â Â Â Â Â The Igbo tribe believed when a man says yes, his personal god or ?chi would say yes too. The fabricator states: ?Okonkwo state yes very strongly; so his chi agreed(Achebe 23). Of course, this is and another one of those Igbo theories. In the end, Okonkwo finds his chi has turned against him. The comer of the white-man pervert the Igbo society and all of their cultural traditions. Okonkwo tries to stop all this massacre by rampful ultimatum, but it was too late. The white-mans pietism has already gotten into the minds of the people. None the less, Okonkwo finds himself cornered by a force that grew so inevitably. As a result, he makes the only decision that he, as a man, indexilyfully has the power to choose; to live or to die. Honorably, he takes his life. In our society, to commit self-annihilation is a grand sin, but for Okonkwos situation, this is a different matter.
Whether Okonkwo decided to kill him-self or not, his life would have been taken by the white-man anyway. The significance of his suicide was an illustration of his bravery. It was best that he made this move out front they took away his only decision in life. At least now, in the thoughtful minds of the people, he may die with honor. Proudly, he died upon his own decision and not from someone elses. He died for what was serious and he died not a coward. The people will fell his death with great reverence. Had he not made this roll choice, indeed he would have been killed, but his people would have thought him as a failure and hed lose all respect, which in the end, we find that he is not. Â Â Â Â Â Â Â Â One may try out to hypothesize that Okonkwos pligh t was a result of bad hatful. in that location is no such thing as luck nor is at that place such thing of fate. All that has happened in the life of Okonkwo are results of his own free-will. Nothing happens by chance and anything thought to be ?wyrd always has a logical explanation. Everything that Okonkwo reacts to is all based on his attitude and the way he sees things. Since he factors the way he sees people into two categories: 1) the strong and well rounded, and 2) his father and everything that resembles ?him; might have Unoka been a hard working role position for his son, the life of Onkonkwo would have positively been tackd. Who knows? because again, even if Unoka stayed the same, it would dummy up be Okonkwos choice to change the negativity of how he views things into a broader aspect. Its like the saying goes, ?people dont cause us to be angry, its our choice whether we want them to or not. Â Â Â Â Â Â Â Â I f you want to get a full essay, order it on our websi! te:
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