The Orestia is about legal expert; its transformation from theancient, wickednessless, bloody animal-like instincts of risky revenge, to therational and passionless justice as administered by a judicature and jury. Orestes is case of thistransition, slaughtering his mother and her lover in revenge and past laterbeing freed of guilt by the verdict of a jury in Athens. in the first place this justice can be rational, it mustbe emotional. This is the justice asexercised in and precedent to The Eumenides. For this emotional (often revenge-like) justice, the sexuality iskey in determining the usages of victim and aggressor, suggesting mayhap a fatewhich is inevitable when iodine takes on a position gender role. The gender role need non be the same as theactual gender of the participant; often the worldly concern is effeminate, or the bragging(a) female masculine. Regardless, the man is portrayed as theaggressor, and the woman as the victim. This portrayal continues until finally the emotional and rational formsof justice bend far enough apart to become distinct, which does not happenuntil the test in The Eumenides. Before the actions specific to TheAgamemnon take place, we are advised of a prior event which is of crucialimportance to The Orestia: the sacrifice of Iphigeneia by her fatherAgamemnon.
This genius event acts as acatalyst to everything which follows it, creating a seemingly unending gyre ofmurder and revenge which finally stops with the trial of Orestes. Agamemnon is face up with a decision, eitherhe is to sacrifice his daughter Iphigeneia to appease the goddess Artemis forthe children! who will bloodline in the battle of Troy, and get favorable winds tohead into battle, or not sacrifice Iphigeneia and lose his honor and not getthose favorable winds. orthodontic braces choiceswill lead to a bad end, and Agamemnon realizes this when he says Painboth ways and what is worse? (Agamemnon, 212). Without much debate Agamemnon decides... If you want to get a broad essay, order it on our website: BestEssayCheap.com
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